It is all-important that we see the real contrast between the Roman and the Reformation faiths: The real difference between Rome and the Reformation was in fundamental emphasis. In Romanism the meritorious cause is essentially subjective — it is man-centered, experience-centered.
It is all-important that we see the real contrast between the Roman and the Reformation faiths: The real difference between Rome and the Reformation was in fundamental emphasis.
In Romanism the meritorious cause is essentially subjective — it is man-centered, experience-centered. In the Reformation the meritorious cause was objective — it was Christ-centered as focusing upon His sinless life and atoning death on the cross.
That is why it is so devastating to Christian freedom. Man is a prisoner because his own experience has become the center of his concern. How prayerful, repentant, loving or obedient must grace make me before God can accept me? In fact, the more he looked within his own experience to find a basis of his acceptance with God, the more he was tormented by the sight of his own sinfulness.
The New English Bible translates the passage: God accomplished His act of liberation for all men in Jesus Christ.
Here is the dividing of the way between Rome and the Reformation. The answer to this question throws great light on the vital question, How do we become righteous before God?
We did not become sinners before God by something that happened within us. We became sinners because of something that happened outside of us, in another person altogether. Adam was our first father. He stood as our federal head. The whole human family was constituted in him.
When he fell, it was the same as if every man had fallen. Children share the lot of the father. The Canaanite children were destroyed along with their parents. Satan rejoiced at the fall of Adam — rejoiced because he won the whole human race when Adam fell into sin.
Now if Satan could cause the condemnation of all men in one man, could not God do the same thing in one Man? Indeed, this was the gospel mystery that took the devil by surprise. Just as the whole race was comprehended in Adam, God comprehended all humanity in His Son.
Jesus has become the new Head, the Representative, the Father of the fallen race for all repentant sinners who believe. Children are constituted clean by the believing parent 1 Cor.
NKJ 1 Corinthians 7: When Jesus became the new Father for all who trust in Him as their Savior and Lord, He undertook the responsibility of keeping the law of God perfectly for us. As our Head and Representative, He rendered to the law an obedience that in every way measured with its infinite claims.
We must see that before God and the bar of eternal justice, Christ stood as the representative for every sinner who believes and repents of his sins. All humanity was constituted in Him. It was the same as if every believer had personally kept the law of God with the same infinite perfection as Jesus Christ.
Paul in this epistle to the Romans is addressing the believing community with these words of comfort and assurance that all who trust in Christ "shall be made declared righteous".
Thus it is forever settled that only by the perfect obedience rendered personally by Jesus Christ, the believing repentant sinner is reckoned righteous in the sight of God.
Just as we were made sinners by an act of disobedience outside of us, so we who believe are given right standing with God by an obedience outside of us — even by the personal doing and dying of Jesus Christ.
It included His obedience unto death, even the death of the cross Phil. When Christ consented to become our Father, He assumed the debt accruing to all our delinquencies. For instance, if children damage your property, you seek justice by dealing with their father.
You may rightfully ask him to pay for all the damage done by his children. What love caused Christ to become our Father, and thus to assume the full extent of our debt!
As Luther put it:On the Freedom of a Christian. Posted March 20, by Rev. Travis Loeslie. Martin Luther had much to say on the topic of Christian freedom in his tract from On the Freedom of the Christian was published in Wittenberg as the third of three writings that characterized the evangelical theology of the Reformation.
Reformation definition is - the act of reforming: the state of being reformed. How to use reformation in a sentence. the act of reforming: the state of being reformed. The concept of reformation, from the Latin reformatio for improvement, had at the beginning of the century a more general sense and was employed not only in the ecclesiastical sphere, but also in the legal and political spheres as well.
The Reformation Concept of Justification By Faith. Rome and the Reformers both declared that a man is justified by God’s work of grace.
It is all-important that we see the real contrast between the Roman and the Reformation faiths. The Protestant Reformation was the 16th century religious, political, intellectual, and cultural upheaval that divided Catholic Europe.
It set in place structures and beliefs that currently define modern religion. The Reformation (or, more fully, the Protestant Reformation; also, the European Reformation) was a schism in Western Christianity initiated by Martin Luther and continued by Huldrych Zwingli, John Calvin and other .